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A Contrast Between the View of Love in Human World and the View of Love in Thousand-Year World

ivysunday (Sunday)
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A Contrast Between the View of Love in Human World

and the View of Love in Thousand-Year World


Xuefeng


Human World: I have affection for you, and you must also have affection for me; I love you and you must also love me.
The Thousand-Year World: I have affection for you, but you need not have affection for me; I love you but you need not love me.



Human World: I have affection and love for you, you must be responsible for my affection and love.

The Thousand-Year World: I have affection and love for you, you need not be responsible for my affection and love.



Human World: Lovers will be united in marriage and family.

The Thousand-Year World: Lovers need not be united in marriage and family.



Human World: I love only you.

The Thousand-Year World: I love all people.



Human World: I have affection only for you.

The Thousand-Year World: I have affection for all people.



Human World: There are reasons and conditions for affection and love.

The Thousand-Year World: There are no reasons and conditions for affection and love.



Human World: You can only love me.

The Thousand-Year World: You must love all people.



Human World: Affection and love is selfish.

The Thousand-Year World: Affection and love is unselfish.



Human World: The sole and attentive constant love is most respectable.

The Thousand-Year World: The sole and attentive constant love is most harmful to the collective and society.



Human World: The couple who have affection and love for each other own each other.

The Thousand-Year World: The couple who have affection and love for each other do not own each other.



Human World: The couple who have affection and love for each other keep company with each other all their life.

The Thousand-Year World: The couple who have affection and love for each other can part with each other any time.



Human World: One may worry that his or her love may be usurped by other people.

The Thousand-Year World: One need not have any worry about love.



Human World: I will protect my affection and love.

The Thousand-Year World: I will release my affection and love.



Human World: One must pay the cost for affection and love.

The Thousand-Year World: Affection and love is natural and one need not pay any cost.



Human World: My affection and love belong to you and your affection and love belong to me.

The Thousand-Year World: There is no affection and love that belongs exclusively to anyone.



Human World: Without your affection and love, I will be overwhelmed with sorrow.

The Thousand-Year World: Everyone has affection and love, and no one will be overwhelmed with sorrow because of affection and love.



Human World: There is jealousy and resentment involved in affection and love.

The Thousand-Year World: One will only experience joy and pleasure in affection and love and will not feel jealousy and resentment.



Human World: I feel unhappy to see your affection and love for others.

The Thousand-Year World: I feel happy to see your affection and love for others.



Human World: Affection and love is restricted by morals and customs, otherwise it constitutes the abuse of affection and love.

The Thousand-Year World: Affection and love is itself moral, there is no problem of abuse of affection and love.



Human World: Affection and love is something to be pursued.

The Thousand-Year World: Affection and love is the precious gift endowed by the Greatest Creator, and is the nature of origin.



Human World: Affection and love is the greatest obstacle to achieve the spiritual state of celestials and Buddha.

The Thousand-Year World: Lack of affection and love is the greatest obstacle to achieve the spiritual state of celestials and Buddha.



Human World: Secular affection and love is the principal factor to maintain the harmony and stability of society.

The Thousand-Year World: Secular affection and love is the principal factor that contributes to the plight and afflictions of man and human society.



April 28, 2007
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